"Hey baby, how much?"

Matt Yglesias at Slate reports that there's a new dating site on the block, where "generous" guys can bid on first dates with "attractive" women. From the site itself:
WhatsYourPrice.com is the only online dating website where money can buy you love or at least a first date.
Based on our patent-pending dating system, WhatsYourPrice.com provides the platform for generous members to bid on a first date with attractive members. By offering a little incentive, attractive members are more inclined to take a risk on someone who isn’t their usual type, and if the date goes sour, at least they won’t be going home empty handed.
Once you get past the socially squicky concept of bidding for love, I'm a bit confused as to the gender-norm setup here. On the one hand, the site's graphics make it pretty obvious that men are the "generous" ones and women are the "attractive" ones, but in that "About" blurb they try for a little more gender-neutral (or equal) language.

Yglesias notes that money-for-love schemes are socially squicky for a reason, and that maybe a more traditional date-auction-for-charity scheme would be more okay:
Imagine if the offer was to make a donation to GiveDirectly. In that case, the size of the offer would still serve as a signal of wealth and genuine interest as well as functioning as a screening device. But accepting the offer would signal a blend of reciprocal interest charitable impulses rather than a blend of reciprocal interest and greed.
I'm inclined to agree. As it stands, WhatsYourPrice is like a date with Ludwig von Mises—entirely focused on rational self-interest.

The Deep Roots of Scientific Skepticism

I'm only a few pages into Daniel Loxton's Why Is There a Skeptical Movement? (available in PDF here) and it's already fascinating. I think I had heard a bit about how Harry Houdini leveraged his experience as a stage magician to combat the "spirit mediums" so common (and so fraudulent) in his day. What blew me away, though, was how far back these skeptical roots went.
  • P. T. Barnum offered cash prizes to any psychic who could "pertinently" answer questions he had sealed in envelopes and stored somewhere else. Okay, you know your game's crooked when P. T. Barnum thinks your "humbug" has gone too far!
  • Benjamin Franklin, Antoine Lavoisier, and M. Guillotin served on a special commission to the French monarchy to investigate "animal magnetism" healing touch quackery. Sort of like an 18th c. Justice League, but for science! and mostly French.
  • This stuff goes back yet another century, to the Pseudodoxia Epidemica of Sir Thomas Browne (1672) and A Candle in the Dark by Thomas Ady (1655). It seems that almost immediately after the scientific method was invented, people started putting every sort of paranormal and pseudo-scholarly scam to the question. One gets the impression that people (maybe lots of people) always doubted, but couldn't think of a way to get hold of the spurious claims.
  • Apparently Michel de Montaigne's Essays (1580... but we're not even close) contains some skeptical passages, especially some keen observations of human psychology. I actually have this text (thank you Honors first-year sequence!), so it's jumped up a few places on my to-read list.
  • These debunking accounts, Loxton writes, go clear past the Roman Empire and straight into Biblical times, with the deuterocanonical 14th chapter of the Book of Daniel. There's also the pseudo-empirical test of divinity in the Book of Kings.
The big take-away here is that some of these claims, especially prognostication and extraordinary remedy, are very, very old, and yet not only have the claims not really changed, but they were challenged and skewered even at their inception! There's something remarkable there, that people have gotten wise to the game of charlatans just as long as people have been duped. I'm not sure whether that's a net optimistic or cynical sign, but in the spirit of contrarianism (since it's too darn fashionable to be a cynic these days) I'll say things are looking up.